BLOGGER TEMPLATES AND TWITTER BACKGROUNDS

Tuesday, October 6, 2009

Political Affinity

Baba Nyonya were financially better off than Chinese born Chinese. Their family wealth and connections enabled them to form a Chinese elite, whose loyalty was strictly to Britain or the Netherlands. Due to their strict loyalty they did not support Malaysian nor Indonesian Independence.

By the middle of the twentieth century, most Peranakan were English or Dutch-educated, as a result of the Western colonization of Malaya and Indonesia, Peranakans readily embraced English culture and education as a means to advance economically thus administrative and civil service posts were often filled by prominent Straits Chinese. Many in the community to convert to Christianity due to its perceived prestige and proximity to the prefered company of British and Dutch. The Peranakan community thereby became very influential in Malacca and Singapore and were known also as the King's Chinese due to their loyalty to the British Crown. Because of their interaction with different cultures and languages, most Peranakans were (and still are) trilingual, being able to converse in Chinese, Malay, and English. Common vocations were as merchants, traders, and general intermediaries between China, Malaya and the West; the latter were especially valued by the British and Dutch.

Things started to change on the first half of the 20th centuries, some Peranakans started to support Malaysian and Indonesian independence. In Indonesia three Chinese community started to merge and become active in the political scene.
They were also among the pioneers of Indonesian newspapers. In their fledgling publishing companies, they published their own political ideas along with contributions from other Indonesian writers. In November 1928, the Chinese weekly Sin Po was the first paper to openly publish the text of the national anthem Indonesia Raya. On occasion, those involved in such activities ran a concrete risk of imprisonment or even of their lives, as the Dutch colonial authorities banned nationalistic publications and activities.

Chinese Indonesians were active in supporting the independence movement during the 1940s Japanese occupation, when the all but the so-called "Overseas Chinese Association", or residents of Chinese ancestry were banned by the Japanese military authorities. Some notable pro-independence activists were Siauw Giok Tjhan and Liem Koen Hian, and Yap Tjwan Bing, a member of Panitia Persiapan Kemerdekaan Indonesia, who in 1960's became a citizen of the United States.

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